File Name: science politics and gnosticism .zip
Don't have an account? This chapter examines the role of German political philosopher Eric Voegelin in popularizing anti-gnosticism and the totalitarian emphasis on social order. Voegelin considered modernity as the venue for a very long-lived ideological threat and gnosticism as a threat to social order that reappears from age to age. This chapter analyzes Voegelin's essay Science, Politics and Gnosticism and his abuse of the term gnosticism as a rhetorical weapon. The analysis reveals that Voegelin's characterization of gnosis is misleading and confusing. Oxford Scholarship Online requires a subscription or purchase to access the full text of books within the service.
Buy now. Delivery included to Germany. Eric Voegelin author Gateway Edition. This concise classic is the most accessible work in the canon of one of the 20th centurysgreatest political scientists. Eric Voegelin here contends that certain modern movements, including Positivism, Hegelianism, Marxism, and the God is Dead movement, are variants of the Gnostic tradition of antiquity. Highly provocative, this book is essential reading for students of modern politics, philosophy, and religion. Hailed by the American Political Science Review as one of the most distinguished interpreters to Americans of the non-liberal streams of European thought, Professor Voegelin was director of the Institute for Political Science at the University of Munich as well as professor of political science and lecturer at numerous universities in the United States and Europe.
Nearly sixty-five years ago, Eric Voegelin delivered a series of lectures at the University of Chicago under the sponsorship of the Walgreen Foundation. These lectures were subsequently published the following year and The New Science of Politics quickly became a best seller in political theory. Voegelin was indeed concerned about the debilitating effects of the behavioral movement on political science, but he was far more worried about the political disorder of his age. The political problems of the 20 th century, exemplified by the rise of National Socialism and Communism, could directly be attributed to the same underlying disease that permeated the academy. Voegelin had witnessed first hand the disastrous political effects of National Socialism, and he barely escaped the grasp of the Gestapo with his life. He was particularly troubled by the inability of academics to diagnose the problem and many of his colleagues simply went along with the Nazi program and were rewarded for doing so. The methodological debates within the discipline hit a fever pitch with the behavioral revolution.
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Ancient and Modern Religion and Politics pp Cite as. Political questions force us to explore the directionality of the transitive space. Here, we will examine the work of two thinkers: Eric Voegelin, a political philosopher, and Homi K. Bhabha, a political sociologist. He turns towards theology—namely, that of Paul Tillich 1 — as does Giorgio Agamben in his own way, in the current generation of thinkers.
Skip to main content Skip to main navigation menu Skip to site footer. Such a re-examination seems appropriatefor a number of reasons. First, as Murray Jardine observed,Eric Voegelin is still ""probably best known to the current generationof American political theorists from his unrelenting critique ofmodernity in The New Science of Politics […]. He claimed 1 that ""the growth ofgnosticism"" was ""the essence of modernity"" and 2 that there was ahistorical continuity from ancient ""gnosis"" to its modern variants. Furthermore, and second, there is the question of the empiricalvalidity of Voegelin's analysis of the relationship between ""gnosticism""and modernity as presented in NSP. The two problems—theplace of NSP within Voegelin's life-work and the empirical validityof the book's contents—are analytically distinct. The analysis of""gnosticism"" might have been an important milestone in his workeven if it were factually incorrect.
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